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It's been a great blessing to have Fr. Cliff Ermatinger presiding at some of the early morning Masses at Old St. Mary. He is a powerful homilist and so very reverent. Attending Mass when he is presiding keeps me from distraction and I'm always inspired. My pen flies when he begins his homily because I don't want to miss a thing he has to share! He recently gave two very engaging homilies on purgatory. During this month of prayer for Holy Souls, Fr. Cliff's words are encouraging for all of us who are striving to be saints and to spend as little time as possible in purgatory. Here you will find the Gospel reading and my notes on Fr. Cliff's homily.
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Jesus
said to the crowds, “When you see a cloud rising in the west you say
immediately that it is going to rain-and so it does; and when you notice that
the wind is blowing from the south you say that it is going to be hot-and so it
is. You hypocrites! You know how to interpret the appearance of
the earth and the sky; why do you not know how to interpret the present time?
Why
do you not judge for yourselves what is right?
If you are to go with your opponent before a magistrate, make an effort
to settle the matter on the way; otherwise your opponent will turn you over to
the judge, and the judge hand you over to the constable, and the constable
throw you into prison. I say to you, you
will not be released until you have paid the last penny.” ~ Luke 12:54-59
This is the foundational text for belief in
purgatory. If we have the smallest speck
of disordered attachment in our heart we need purgatory. Purgatory is God’s mercy so we can see God’s
face without shame. Purgatory is painful
in its shame, yet souls are happy there because they know they are going to
heaven.
Our venial sins and attachments keep us from union
with God. We have a choice. We can have purgatory in this life or in the
next. The trials that come our way are
God’s mercy. It’s our chance to offer it
up without complaining and in doing so our hearts are re-ordered to see the
face of Christ.
The Lord gives us opportunities to configure
ourselves with him; to suffer in a meritorious way. In purgatory suffering is passive. There is no possibility of any more
merit. The purpose of our trials in life
is for our own configuration with Christ.
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Jesus passed through towns and villages, teaching as he went and making his way to Jerusalem. Someone asked him, “Lord, will only a few people be saved?”
He answered them, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough. After the master of the house has arisen and locked the door, then will you stand outside knocking and saying, ‘Lord, open the door for us.’ He will say to you in reply, ‘I do not know where you are from.’ And you will say, ‘We ate and drank in your company and you taught in our streets.’ Then he will say to you, ‘I do not know where you are from. Depart from me, all you evildoers!’ And there will be wailing and grinding of teeth when you see Abraham, Isaac, and Jacob and all the prophets in the Kingdom of God and you yourselves cast out.
And people will come from the east and the west and from the north and the south and will recline at table in the Kingdom of God. For behold, some are last who will be first,
and some are first who will be last.” ~Luke 13:22-30
Pope Benedict looks at key scriptural words and
their use in other parts of scripture.
The mustard seed becoming a large bush is compared to the Kingdom of
God, but elsewhere he says if your faith is the size of a mustard seed you can
tell the mountains to move and they will.
Then “faith” and “kingdom” become interchangeable terms.
Making an act of faith is the work of grace. It’s not from ourselves. It’s our will in cooperation with grace.
Knowing that new life comes when the seed dies we
see the truth of the ancient Christian saying that the blood of martyrs is the
seed of Christianity. We see martyrs
today in the Middle East and in France and their deaths strengthen the Kingdom
and our faith. They prove to us that
there are things worth dying for. The
martyrs don’t pass through purgatory.
Their martyrdom is their sacrifice.
Our sacrifices are powerful. When our faith is tried
and encroached upon as is occurring right now in this country, then our faith is
strengthened. In our trials and crosses
we’re given a chance to grow, to bear fruit and to be configured to Christ.
