Monday, November 21, 2011

Mass for the People by Caryll Houselander

It's such a blessing to have a friend who knows you well, who perceives what will move you and who shares things with you understanding that it will touch your heart. I have a friend like that in Fr. Jim Kubicki, SJ, who, while on retreat, came across a story by one of my all-time favorite authors and the subject of many of my past blog posts, Caryll Houselander, and he promptly sent the story on to me for my enjoyment. Not only was it a moving story written by her creative hand, but the subject matter was also near and dear to my heart; it's the story of a priest offering Mass. I tried to find the source of this story online but had no luck, so I will share some of my favorite passages here and I pray that the words will touch your heart as deeply as they touched mine.

(Fr. Jim is currently in Rome and will be sharing parts of his Roman adventure on his blog "Offer it Up." Please pay him a visit to follow along with his experiences!)


excerpts from Mass for the People by Caryll Houselander:


"The priest was on the side of life, he had no other work, no other raison d'etre but to give life, and the life he gave could not be killed. He was not outside of the world's love because he was a priest and alone, he was the heart of the world's love, its core, because the Life of the World is born every day in His hands at Mass.

Father O'Grady made the Sign of the Cross. "In the name of the Father and of the Son and of the Holy Ghost. Amen," and bowed down under the burden of the sins of the whole world. His own sins were a heavy enough load, and now he bowed under the weight of all sin. But when he straightened himself up from the Confiteor, the burden of the whole world's sin, and his own with it, had fallen from his back, and his shoulders were strong. For it was Christ who rose up and went up to the altar-Christ who had seen evil naked, face to face, Christ who had been brought down to the ground, under the world's sin to sweat blood into the dust, and Christ who had overcome the world.

He lifted the unconsecrated Host, light as a petal on its thin golden paten, and with it lifted the simple bread of humanity, threshed and sifted by poverty and suffering. He offered the broken fragments of their love, made into one loaf.

He lifted the wine and water mixed in the Chalice, and with it offered the blood and the tears of his people to God.

And God accepted the offering, the fragments of love were gathered up into the wholeness of Love and nothing was wasted.

Slowly, exactly, Father O'Grady repeated the words of Consecration, his hands moved in Christ's hands, his voice spoke in Christ's voice, his words were Christ's words, his heart beat in Christ's heart.

Fr. O'Grady lifted up the consecrated Host in his short, chapped hands, the server rang a little bell, the sailor, the handful of old women and the very old man bowed down whispering "My Lord and my God" and the breath of their adoration was warm on their cold fingers.

Father O'Grady was lifting up God.

A cry arose from all over the world, "Come down from the Cross if you are the Son of God!" "Save yourself and us too if you are the Christ."

But Christ remained on the Cross. His fingers closed on the nails. The Crown of Thorns was in flower, the five ribs like the five fingers of the world's pain gripped His heart, and His heart broke open and the river of the world's life flowed out of it. A crimson flood sweeping His heart and brain and flowing into the tips of His fingers, swept through His Mystical Body. Through the eternal heart of Rome, through the lonely mind of her august Shepherd, out into the least and lowliest of men, and the last little infant howling at the touch of the waters of Baptism, the blood of the world's life flowed into the finger tips, which stretched out on the Cross, measuring the reach and stretch and extremity and ultimate possibility of love.

The world strained at the nails, wrenched and dragged, the Cross was shaken in the earth, bent like a tree in the storm, dragged earthward by the weight of man's body, but it was rooted in rock, and the Cross was built to the shape of man, not man to the shape of the Cross. The world's suffering was built and fitted to the size of each man, and the Cross stood.

"Come down, come down, come down!"

But Christ would not come down from the Cross.

The little server rang his silver bell.
The people bowed down low.
Time stopped.
Fr. O'Grady was lifting up God in his large, chapped hands.
Christ remained on the Cross.
The blood and sweat and tears of the world were on His face. he smiled, the smile of infinite peace, the ineffable bliss of consummated love."

Wait
















Each year on the Monday before Thanksgiving, the WIC Clinic where I work participates in our local community's "Family to Family Thanksgiving" which distributes 3000 turkey dinners to the needy in our community annually. Since I am the only staff member at work who drives a van, my small role is to drive to the warehouse to pick up the 30 dinners that we are alloted and bring them back to our clinic where we share them with our neediest families.

Every year on turkey day (as it is affectionately known) I leave the house in the morning to find that my husband has already lovingly turned the car seats down to make extra room for all of the turkeys that I will be transporting. As I arrive at the warehouse where the dinners are distributed, I pull into a line of cars, turn my hazard lights on and wait for my turn. When I finally reach the loading dock, I am greeted by about 50 volunteers who open the doors of my van and fill it to the brim with the holiday food. How I wish my weekly grocery shopping experience for my family could be like this! Just pull up to the grocery store and a bunch of people come out and load all of your groceries for you!

Today as I waited in line to present my humble and lowly van to the volunteers who would fill it with food for those who are physically hungry, I had ample time to pray the rosary, and I thought about the beauty of today's Feast Day, the Presentation of the Blessed Mother.

Like me waiting in line, Mary waited, too; in fact she lifted the virtue of patience to an exalted state as she waited to be presented at the Temple by St. Joachim and St. Anne, after which she waited to learn what God's will for her life would be. And His will was for her body to be filled with the Bread of Life who would feed those who were hungry not for physical satiation but rather for spiritual fulfillment. Upon His birth, she waited yet again for his quiet and uneventful years of growth to pass by and for His mission to begin.

And she knew.

She knew that His mission would end in tortuous death, yet she waited for it with peace. As the crucifixion occured, she continued to patiently wait as she stood at the foot of the cross, silently suffering with Her Son. Then, after His lifeless body was placed in the tomb, she waited for His resurrection and ascension into glory.

Today, the time that I spent waiting in my van to pick up the Thanksgiving dinners became a perfect pause of thankful prayer united with the Queen of patience, and I hope that the Blessed Mother will continue to calmly stay by my side and by the side of all of her children, as we wait for our own presentations in the heavenly Kingdom of God. I returned to work, van weighed down with food to nourish the physically hungry and myself feeling a bit more satiated spiritually by my quiet time of waiting prayer with the Blessed Mother on her special day.

Tuesday, November 8, 2011

An Exercise of Faith

"I do believe, Lord. Help my unbelief." Mark 9:24






















A few months ago I came across a great story about Archbishop Dolan's talk to the pilgrims at World Youth Day. I've been saving it, always wanting to reflect and write about it, but after several months of meditating upon his rich words, I just can't come up with anything further to say. He says it all so perfectly. Maybe his words about faith and evangelization bring about thoughts that you would like to share?

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During a question-and-answer session, one Australian pilgrim touched on what will likely be a challenge for many young people once they leave World Youth Day: how to interact with those who do not agree with the basic principles of the Catholic faith and who are, in fact, living a life averse to the church’s teachings.

The archbishop’s answer was simply this: with love.

“We can scream, we can yell, we can castigate, we can alienate, we can nag, and most of the time if we do that we lose,” he said. “Or we can be gracious, patient, loving, understanding, persistent, welcoming. And most of the time when we do that, we’re also going to lose. But less than the first one.”

“When we admit our faith is weak, when we admit our faith is shaky, when we admit that our faith isn’t what it should be, actually we’re exercising it, and we’re making it more and more firm,” he said. “Something tells me that’s why we’re (at World Youth Day),” he said. “Our faith is weak, our faith is shaky. We want to be with a million other young people from around the world who love their faith and are trying to make it strong.”


Source: Catholic Herald UK, August 18, 2011

Sunday, November 6, 2011

These Hands Bring Me Jesus


I often wonder if my faith would be the same without Greg Kandra's The Deacon's Bench blog. I learn so much and am often inspired by his posts so I give him a great deal of credit for forming my faith. He recently shared a link to These Hands Bring Me Jesus. I encourage you to spend some time visiting this website reading the stories and viewing the impressive pictures and slideshow by Stephen Golder. You will be moved with gratitude and love for the bishops and priests in your life, the men whose hands bring you Jesus.

Tuesday, November 1, 2011

To Feel the Pain

"Remember that to reach the Resurrection, one must always climb Mt. Calvary. No one has ever (or will ever) come up with another way to salvation.

You will never know the depth of your own soul, unless you are willing to climb down deep into it and sit there for a while. It is there, sitting in the muck and sludge of our own sinfulness, our own humanity, our own brokenness, that we come to know the saving power of Jesus Christ."
~Deacon Ryan Preuss

I recently met with a woman at work who was pregnant with her fourth child. She told me that her three sons were all incredibly easy to deliver; she just showed up at the hospital and before she knew it she was holding a beautiful baby boy in her arms without having experienced any real pain. I marveled at that and considered her to be very fortunate as labor pains are hardly something that a woman relishes about having a baby. But she disagreed with my point of view. She said that with this baby she was hoping for a long labor and wanted to feel all of the pain. She wanted to experience and savor every moment of the pregnancy, labor, delivery and parenting of her child.

Thinking about her response made me realize the value of her words. Our lives were meant to be fully experienced and savored, but without the pain which is a natural part of life, how can we fully appreciate the joys?

Recently I had the wonderful opportunity to spend some time with some good friends who generously host occasional parties in an old barn that has been converted to a gymnasium complete with basketball hoops, trampolines, slides, rope swings and a foam pit. Don and Anne kindly invite the teen boys, including my sons, who participate in the St. Francis de Sales Seminary camps for boys discerning the priesthood, to come and release some pent up energy while re-connecting with their friends that they met at the camps. They will often invite some priests and seminarians to join us and they ask them to offer a little reflection for the boys to ponder. At this most recent gathering we were joined by Deacon Ryan Preuss and seminarian Kurt Krauss who shared their experiences of the World Youth Day Pilgrimage in Madrid, Spain, with us.

It seems that neither of these young men had a joyous and perfect experience on their pilgrimage, in fact, hardship and difficulty seemed to be the defining description. They spent nights sleeping outside on the cold, hard ground in clothes that were soaking wet from the rain, they suffered the effects of sitting closely with crowds of pilgrims from around the world, they went without eating, they lost members of their groups and were barred from entering the tent for the final Mass with the Pope. Deacon Ryan commented that in some cases it almost felt like purgatory as his group was standing outside of a tent where Eucharistic Adoration was taking place and there was a huge sign that said "Welcome" but they weren't allowed inside because the tent was overcrowded. Yet, in all of their remarks they both overwhelming stated that their pilgrimage was a reflection of the Christian life overall. Life isn't meant to be easy, things aren't always supposed to go as planned, there is no guarantee that we will always be happy; and they wouldn't have it any other way. Because in the challenges and difficulties as well as in the joys and successes, we find God at work, changing us, refining us, loving us.

When my struggles with depression were at their worst, my son Joe, who was often most distraught to see his mother suffering and astutely noticed that the timing of my psychological breakdown coincided with a deeper conversion into my Catholic faith, would often complain and ask, "Mom, why is it that ever since you became a Jesus freak, you have been miserable? Why would anyone want to turn to God if doing so makes you so unhappy?" And in my sorrow, I couldn't clearly think of a response other than to reiterate how much I love Jesus and that my depression was not His fault, but just a part of life; but my words felt lame and inadequate and nothing that I could say to him in response to his question would satisfy him. I was at a loss for an explanation and his words cut me to the quick. In fact, there were many times when I joined in Joe's complaint and put his same questions in prayer to God. But here, in the words of Deacon Ryan and Kurt, and in the viewpoint of the expectant mother, the answer became crystal clear; we aren't meant to escape the pain, we are meant to feel the pain and to endure in our faith despite the suffering we may feel.

To feel the pain is to allow God to work in your life, to let Him draw you closer to His love through the entire experience of life, both the painful and the pleasant moments. If we want to follow Christ, we must travel through the trials of the cross, trials which will manifest themselves differently for each of us, before we can reach the glories of the resurrection. If we really want to bear the name Christian, then like St. Therese we must say "I choose all!" and learn to carry on and work through the pain so that one day, we will be able to fully embrace the joys of heaven. There is no "easy out," we must strive to accept the fact that despite the hardness of life, God will never abandon us and our lives have a deep and meaningful purpose that will only make sense to us when we leave this life for our final destiny where we will then clearly see that all of the suffering we endured on earth was meaningful and beautiful, and God used it all for His glory in the mystery of His plan. In the words of Pope John Paul II from Salvifici Doloris, "in whatever form, suffering seems to be, and is, almost inseparable from man's earthly existence." We were born to feel the pain and to remain faithful despite our suffering. Our call as Christians is to unite our suffering with the suffering of Christ and in our pain, however minor or horrific it may be, we will be assisting God as He redeems our souls and those of the whole world.

All Saints and All Souls

The following is an educational piece that I wrote for our parish newsletter on All Saints Day and All Souls Day:

“How beautiful and consoling is the communion of saints! It is a reality that infuses a different dimension to our whole life. We are never alone! We form part of a spiritual "company" in which profound solidarity reigns: the good of each one is for the benefit of all and, vice versa, the common happiness is radiated in each one. It is a mystery that, in a certain measure, we can already experience in this world, in the family, in friendship, especially in the spiritual community of the Church.” ~Pope Benedict XVI















We are so blessed as Catholics to have so many heavenly friends in the communion of saints to whom we can look up to as examples of faith and upon whom we can call for prayerful intercession to the Father. Who among us doesn’t have a “favorite” saint or two with whom we can identify in our struggles to live our faith each day? Although many saints are given specific days on the church calendar in which we honor them alone, the Church in her wisdom has dedicated one day each year in which we honor all of the saints in the Church Triumphant (those who are in heaven) and the Church Militant (those still living on earth) including those who are known, as well as those who are unknown to us or to the world at large. Together, the saints living and deceased make up the Communion of Saints, to which we confess our belief in the Nicene and Apostle’s Creeds.

All Saint’s Day is always celebrated on November 1st and it is a holy day of obligation in which all Catholics are required to attend Mass. The solemnity of All Saints Day can be traced back to Pope Gregory III (731-741) who consecrated a chapel within St. Peter’s Basilica to all of the saints on November 1st, and nearly 100 years later the celebration was shared with the entire Church by Pope Gregory IV (827-844.)

All Saints Day is immediately followed by All Souls Day on November 2nd, where we pray for all of our beloved deceased especially those who are part of the Church Penitential (those who are being purified in purgatory.) Our prayers on this day are meant to help those we love to be released from the pains of purgation for their venial sins and to enter into the glories of heaven. The celebration of All Souls Day can be traced back to seventh century monks who wanted a special day to pray for their deceased community members. By the 13th century it was added to the calendar of the Church. Although All Souls Day is not a Holy Day of Obligation, praying for the dead is a spiritual act of mercy so attendance at Mass on this day and the offering of special prayers for the dead is a beautiful way to love and honor those who have passed through life before us.

Please honor the communion of saints with your prayerful presence at Mass on these days!

Friday, October 28, 2011

Candidate

"O Lord, we beseech Thee to cleanse the intent of our hearts with the unspeakable gift of Thy grace, that we may perfectly love Thee and worthily praise Thee. Amen." ~Introductory prayer of the ceremony of enrollment as a candidate for the Oblates of the Precious Blood

















On the morning of my candidacy enrollment for the Oblates of the Precious Blood, I awoke with great joy in my heart and was determined to spiritually prepare myself for the sacred undertaking I was about to embark upon. With a heart warmed by kind messages from friends who encouraged me with their own offerings of prayer, my oldest son and I paid a visit to the local Schoenstatt Shrine to spend some time with the Lord. We were alone in the tiny chapel and together we prayed a rosary for priests in the presence of the tabernacle.

Later, when I arrived at work, the clinic was swamped with clients and I was left with no time to ponder the upcoming ceremony. On my lunch break I slipped away to the nearby Church of the Gesu for confession. An event like this requires a clean soul. As I stepped out of the confessional, I recognized one of the men standing in line as a Conventual Franciscan seminarian from St. Francis de Sales Seminary. I had never met him before so I introduced myself to him and told him that my family and I spend a great deal of time at the seminary and that I had recognized him as one of the seminarians. He introduced himself as Paul Schneider and told me that he anticipated being ordained to the transitional diaconate this coming April. Then he looked at me intently and said, "Pray for me." I confidently told him that I would, but on the inside, I was utterly amazed. This man had never met me before and had no idea that on this very day I would be committing myself to life-long prayer for all priests, seminarians and those discerning the priesthood. I felt as is if his words, "Pray for me" were spoken on behalf of all priests and seminarians and were inspired by Christ himself telling me that my calling to the Oblates of the Precious Blood was indeed a heavenly inspired vocation which was much needed today. I returned to work and all during the busy afternoon I kept recalling those three simple words-pray for me- as I anticipated what was to come.

That evening our living room was arranged into an informal church setting with flowers and candles and a statue of Our Lady of Fatima. Finally, the moment I had been waiting for since last June arrived. My friend Kurt Keidl, who had kindly written a letter of recommendation to the Handmaids of the Precious Blood on my behalf and Fr. Jim Kubicki, SJ, who also had taken the time to write a letter, both arrived and the Mass began. My family joined in the celebration as my son John read the first reading, my daughter Mary read the psalm and my son Jack served as acolyte. Fr. Jim, who had just returned that very afternoon from a two week visit in New Jersey where he led a retreat for a convent of cloistered Carmelite nuns, spoke about his gratitude to cloistered nuns such as the Handmaids of the Precious Blood who pray for priests, and also of his gratitude for lay people who pray for priests. He said that no priest can handle his responsibilities toward the Church alone, that they all need the gift of prayer from others.

Following Holy Communion, Fr. Jim officiated at the short enrollment ceremony which included a reading from the letter of St. Paul to the Ephesians 1:3-10, a questioning of the candidate, a presentation of a medal of Mary, Queen of the Clergy, a prayer of the candidate and a final prayer and blessing.

The Mass and enrollment ceremony were followed by a dinner celebration with a special treat, Holy Spirits Wine, and all too soon the evening came to an end. In the morning, Fr. Jim would be off on another retreat trip for the Apostleship of Prayer, this time to Minnesota. How wonderful it was that he was able to spend his short time at home helping me to dedicate my life to prayer for all priests. It was a gloriously blessed evening and I am filled with joy to prayerfully begin my formation period and to devote my life to prayer for all priests.